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On The Earth And In The Heaven
Why is it believed from time immemorial that Russian and Georgian people have so much in common? Nowadays when the relations between Georgia and Russia are minimized Georgia lives in hearts even of those who have never been there thanks to the artists and “northerners’ deep and burning passion for the south” as Alexander Benua, the artist and arts critic, wrote at the beginning of the CC century.
Artists’ life is not a bed of roses, and the birth-year of Givi Irakliyevich Siproshvili – 1940 – speaks for itself, when he was a man of seventies, he had to move to Russia not because of love of move. Having grown up in the warm, bright and tender land of Georgia the artist does not separate himself from its culture, he is its part, the part both of the past and the present, he keeps to its moral principles, the high degree of his national temperament doesn’t change with years. |
In view of unfortunate
circumstances there are practically no works of the seventies – the beginning of
the nineties, but the review of his paintings of the first decade of the XXI
century gives a clear idea of his restlessness in art and life, his constant
creative search for the way of Truth and Beauty. That is the artistic
explorations of the wise man and mature master, which are by no means connected
with tentative and chaotic self-search; in the master’s creative development,
there is certain oriental all-sufficiency of the man belonging to the ancient
culture.
His earliest works are ‘Spring. The Schoolgirl’, ‘The clown’, ‘The Echo’ which represent different
pictorial and plastic manners, they can be symbolically called starting points
of several artistic periods. In spite of the difference of aims, all these
masterpieces are united by interaction of the space and figures, the space here
is always intense and filled, and it seems to shape or carve the image itself.
The space of the picture is forming, there are new opportunities of pictorial
art concentrated, potential existence and development of form.
The palette of the artist can be both extremely bright (‘The first kiss’)
and ascetic-moderate (‘The veterans’, ‘The refugees of Abkhazia’). In these
works of art, the theme of which the artist himself gained through suffering,
the earth and people are a single whole, indivisible flesh and blood, and when
people leave or die they disappear in it, they stay in it forever. In the
pictures by G.I. Siproshvili there are many details which are threads connecting
the temporal and the eternal, the past and the future. His work of art ‘When the
bell rings’ is poetic, sad and light, where the world beyond the clouds is
attractive and shining, but much more shines a little ear from the field not
letting the soul go away. ‘The death of Pirosmani’ is in itself a self-portrait
as well as ‘The hunting. The self-portrait’, both are of the same kidney, bright
and colorful.
The idea of
self-portraying is represented in merely formal decisions such as ‘Anguish’. In a word, the distant
past, the real world and the imaginary world surround the artist’s soul and
become its imprint on the canvas. One of his anecdotal works ‘Judith’ is remarkably successful.
The story from Old Testament,
to which great artists have been adverting for many centuries, is interpreted in
the keen and up-to-date manner, cum grano salis and at the same time with the
veneration for all-conquering youth and beauty. The peculiar style of this work
of art, the author’s painstaking work at colorful surface imparts thrilling
charm of antiquity. The picture ‘In the apple-tree garden’ is a kind of original
folklore parallel of ‘Judith’, it is also based on the theme of young and old
age, impossibility of
love and sweetness of sin.
The portraits by G.I.
Siproshvili are a certain kind of poetic metaphors, but there is vital personal
attitude, graphic accuracy and the space of mystery.
The small cycle of works which
can be called ‘profiles’ (‘The doctor and the patient’, ‘The two’, ‘Einstein’)
is comprehensive, complicated in style, notable for its pure laconic images with
their philosophic depth and metaphorical character.
However, there is a kind smile in these portraits as in works of any true
Georgian artist, the smile which is given as a prize to the spectator who has
solved the riddle of the portrait. The evidence of the transfer to the new level
of figurativeness is the work of art ‘Adam and Eve’, where there is not just a
plastic formula of love and existence, but also special insight and irradiation,
trust in heaven, belief in that God will never leave His sinful children.
The artist’s eternal thirst
is one for beauty. It is in a portrait, landscape, it is beyond the tangible
world – in free flights, dreams, fancy, utopias. It is a cycle of the works with
high degree of conditional character, the works that the author calls
‘Fantasies’. The composition with the title
‘Fantasies-19’, no matter whether
it is an opening flower or shell, represents the creation full of dazzling
opportunities as well as the intense pictorial structure on the canvas ‘The
Galaxy’. The decorative still life ‘The red jug’ is earthly beauty of plain
things through which goes the flow of ideal divine plan. The antithesis of these dreams
and fantasies about perfection is ‘Apocalypse’, such a flower of evil, melting
the earthly beauty into death and at the same time destroying deadly shackles.
In this hearth the face of the artist can be seen and the features of his
personages can be recognized.
The technical side of
G.I. Siproshvili’s works astonishes with its diversity: somewhere there are
large colorful planes
laid
with palette knife (‘Night butterflies’), somewhere there is a slow plastic dab
modeling the shape (‘Vesper bell’). In some works the complex acinose texture
with colored lining, relief imprints, harrowing is by itself precious and needs
just an elegant touch of the brush for the birth of the image (‘The rest’, ‘The
roses’). Many techniques are the unique author’s invention – as in ‘The
Cahetian’, ‘The doctor and the patient’, ‘The two’. The author’s work at texture
imparts peculiar value to his masterpieces.
No matter how interesting the
technical devices may be, neither they nor handicraft side make G.I.
Siproshvili’s painting the bright occurrence in fine arts. In his works,
philosophic parables and life landscapes, fantasies and still life, there is
thought, soul, bright emotional
palette, and most of all love, without which the mystery of Art can not be
born.
Irena Protopopova
arts critic, member of the
union of artists of the
RF
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